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"The purpose of this blog is to generate discussions about historical issues. Students, enthusiasts, and friends are all welcome to join by reading and participating with comments. I hope to generate interest in history and offer help to the perplexed." Caleb Johnson

Saturday, July 28, 2012

Republicanism and Democray Pt. 2

Last week, we looked at the pros and cons of Athenian Democracy. Today, we’re going to look at Roman Republicanism. By the end of this post, we should have a better idea of the differences between the two forms of government.

While Athens and the rest of the Greek city-states were developing their cultures and forms of government, another civilization was developing in Latium at the center of Italy. The city of Rome grew on the banks of the Tiber around farming communities and traders. At the center of society was the family. In contrast with Greek emphasis on commitment to the state, Romans were devoted to their families and an honest agrarian lifestyle. This Roman outlook created a very conservative and pious society. It was only natural for a conservative form of government to rise in this atmosphere.

The ruling body of Rome was a council of elders called the Senate. Its members were comprised of the richest and oldest of the city’s citizens and they determined the city’s policies. Senators were not elected; rather, office came from being born into a patrician family. As a sort of executive branch, two senators were elected as consuls for a year. During their term in office, the consuls would lead the legions of Rome into battle. Eventually, a popular Assembly was created to voice the concerns of the people. The Assembly would elect Tribunes who would represent the people to the Senate. Every free, land-owning citizen could vote in the Assembly and it became the popular body of government. Thus, the government of Rome was indirect rule of the people. Some things would be changed by popular vote, but for the most part, the power rested in the unelected Senate. The Senate and Assembly worked together in relative harmony until the Gracchi brothers introduced reforms and land redistribution for veterans. 

Gaius and Tiberius Gracchus were two Senators who took up the cause of veterans of the Punic and Macedonian Wars. Many veterans were taxed out of their homesteads during the wars and had to try to find work in the city. This population influx caused rapid unemployment and rioting. Eventually, the Gracchi brothers introduced legislative reform that was passed due to the backing of the popular, now riotous, Tribunes. Conservative elements in the Senate had the Gracchi brothers killed and repealed the reforms, but the popular voice was too strong. The common people demanded change.

During the years following the death of the Gracchis, several dictators rose to power and began to use their control of the legions to take over the entire system of government. First was Marius, then Sulla, the First Triumvirate, and ultimately Gaius Julius Caesar. After Caesar, the republican form of government was supplanted and overseen by an emperor. Consequently, the weakness of the Roman republican system was that there was no check on executive power since it controlled the military and the purse. This led to the merging of the executive and legislative branches, creating the office of imperator, or emperor.

We can see, then, that democracy and republicanism have similarities, but also have many differences. In a pure democracy, like Athens, the people vote on every issue and decide everything in a popular assembly. In a republic, like Rome, it’s a mix of popular government, like the Assembly, and an unelected body of elders, the Senate. Although both forms of government failed due to the inherent flaws in each system, Athenian democracy ruined that state much faster. As we saw last week, Athens quickly fell to outside powers and had to live the rest of its existence out of the spotlight. Rome, on the other hand, kept parts of its republic even into the imperial age, and we all know how long and glorious that was.

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